論《周易》與中國文化軸心期大轉型（上）

提 要：中國文化形態在軸心期發生了第一次大轉型：由神學文化形態轉變為世俗文化形態。這次轉型確立了作為人文主義精華的心學傳統，這是今天現代化的寶貴精神資源；但同時也逐漸失落了作為“第一實體”的個體精神，這是與現代性相悖逆的。這次轉型經過三個階段（西周、春秋、戰國），而《周易》文本正是其經典表征：《易經》觀念是其發端，《左傳》筮例是其發展，《易傳》思想是其完成。唯其如此，《周易》后來成為中國群經之首、百行之源。

關鍵詞：周易；左傳；中國文化；軸心時期；文化轉型

On the Book of Change

And the Great Transformation of Chinese Culture in Axial Period

Abstract: A great transformation from theological type to secular type took place in Axial Period of Chinese culture. The transformation set up ‘mindology’ as humanistic tradition, which is now one of the precious resources for modernization. Nevertheless, it made us lost the individual spirits as ‘primary substance’, the consequences of which are contradictory to modernity. The great transformation had undergone three phases, the classical representation of which just was the conditions about the texts of the Book of Change as follows. Its start was the ideas in the Yi&n bsp;Classic (during the Western Zhou Dynasty), its development was the explanation to the milfoil-divination in the Zuo Commentary (during the Spring and Autumn Period), and its completion was the thoughts in the Yi Commentary (during the Warring States). Precisely because these above, the Book of Change became afterwards the leader of all the classics and the resource of all the behaviors.

Key Words: the Book of Change; the Zuo Commentary; Chinese culture; the Axial Period; transformation of culture

眾所周知，中國文化在“軸心時期”、即西周、春秋、戰國時期[1]曾發生過一次大轉型；但是，關于這次轉型與《周易》[2] 之間的關聯、尤其是其現代意義，我們還不是十分清楚，這正是本文試圖探討的問題。

一．作為分析方法的基本觀念

[1] [2] [3] [4] [5] [6] 

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