【精品】大學英語作文集合6篇
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大學英語作文 篇1
The cartoon aims at informing us of the significance of the consciousness of innovation. Definitely, no once can deny the importance of it. A innovative spirit can promote the advancement of both individuals and society as a whole. only those who are keeping on creating new things can make continuous progress and maintain competitive edge. To further illustrate the importance of innovation, I would like to take Steve Jobs as a case in point: how could he, a genius who change the way of modern communication, recreation and even our life, invent so many powerful electronic products without a creative spirit ?
From my perspective, at no time should we overlook the power of the consciousness of innovation. Furthermore, we need to develop a habit of discovering new things，using new methods and applying new thoughts in our work, study or simply everyday life. “Innovation is the spirit of human being’s progress.” A philosopher once said.
這幅漫畫旨在告訴我們創新意識的重要性。當然,沒有一次能否認它的重要性。創新精神可以促進個人和整個社會的進步。只有那些不斷創造新事物可以取得持續的進步和保持競爭優勢。進一步說明了創新的重要性,我想以喬布斯為一個典型的例子:他怎么能,一個天才,他改變了現代通訊,娛樂,甚至是我們的生活,創造這么多強大的電子產品沒有創新精神?
從我的角度來看,任何時候我們應該忽視創新的意識的`力量。此外,我們需要開發一個發現新事物的習慣,使用新方法和新思想應用于我們的工作,學習或簡單的日常生活。“創新是人類進步的精神。”一位哲學家曾經說過。
大學英語作文 篇2
i am only a philosopher, and there is only one thing that a philosopher can be relied on to do. you know that the function of statistics has been ingeniously described as being the refutation of other statistics. well, a philosopher can always contradict other philosophers. in ancient times philosophers defined man as the rational animal; and philosophers since then have always found much more to say about the rational than about the animal part of the definition. but looked at candidly, reason bears about the same proportion to the rest of human nature that we in this hall bear to the rest of america, europe, asia, africa, and polynesia. reason is one of the very feeblest of natures forces, if you take it at any one spot and moment. it is only in the very long run that its effects become perceptible. reason assumes to settle things by weighing them against one another without prejudice, partiality, or ecitement; but what affairs in the concrete are settled by is and always will be just prejudices, partialities, cupidities, and ecitements. appealing to reason as we do, we are in a sort of a forlorn hope situation, like a small sand-bank in the midst of a hungry sea ready to wash it out of eistence. but sand-banks grow when the conditions favor; and weak as reason is, it has the unique advantage over its antagonists that its activity never lets up and that it presses always in one direction, while mens prejudices vary, their passions ebb and flow, and their ecitements are intermittent. our sand-bank, i absolutely believe, is bound to grow, -- bit by bit it will get dyked and breakwatered. but sitting as we do in this warm room, with music and lights and the flowing bowl and smiling faces, it is easy to get too sanguine about our task, and since i am called to speak, i feel as if it might not be out of place to say a word about the strength of our enemy.
our permanent enemy is the noted bellicosity of human nature. man, biologically considered, and whatever else he may be in the bargain, is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own species. we are once for all adapted to the military status. a millennium of peace would not breed the fighting disposition out of our bone and marrow, and a function so ingrained and vital will never consent to die without resistance, and will always find impassioned apologists and idealizers.
not only are men born to be soldiers, but non-combatants by trade and nature, historians in their studies, and clergymen in their pulpits, have been wars idealizers. they have talked of war as of gods court of justice. and, indeed, if we think how many things beside the frontiers of states the wars of history have decided, we must feel some respectful awe, in spite of all the horrors. our actual civilization, good and bad alike, has had past war for its determining condition. great-mindedness among the tribes of men has always meant the will to prevail, and all the more so if prevailing included slaughtering and being slaughtered. rome, paris, england, brandenburg, piedmont, -- soon, let us hope, japan, -- along with their arms have made their traits of character and habits of thought prevail among their conquered neighbors. the blessings we actually enjoy, such as they are, have grown up in the shadow of the wars of antiquity. the various ideals were backed by fighting wills, and where neither would give way, the god of battles had to be the arbiter. a shallow view, this, truly; for who can say what might have prevailed if man had ever been a reasoning and not a fighting animal? like dead men, dead causes tell no tales, and the ideals that went under in the past, along with all the tribes that represented them, find to-day no recorder, no eplainer, no defender.
but apart from theoretic defenders, and apart from every soldierly individual straining at the leash, and clamoring for opportunity, war has an omnipotent support in the form of our imagination. man lives by habits, indeed, but what he lives for is thrills and ecitements. the only relief from habits tediousness is periodical ecitement. from time immemorial wars have been, especially for non-combatants, the supremely thrilling ecitement. heavy and dragging at its end, at its outset every war means an eplosion of imaginative energy. the dams of routine burst, and boundless prospects open. the remotest spectators share the fascination. with that awful struggle now in progress on the confines of the world, there is not a man in this room, i suppose, who doesnt buy both an evening and a morning paper, and first of all pounce on the war column.
a deadly listlessness would come over most mens imagination of the future if they could seriously be brought to believe that never again in saecula saeculorum would a war trouble human history. in such a stagnant summer afternoon of a world, where would be the zest or interest ?
this is the constitution of human nature which we have to work against. the plain truth is that people want war. they want it anyhow; for itself; and apart from each and every possible consequence. it is the final bouquet of lifes fireworks. the born soldiers want it hot and actual. the non-combatants want it in the background, and always as an open possibility, to feed imagination on and keep ecitement going. its clerical and historical defenders fool themselves when they talk as they do about it. what moves them is not the blessings it has won for us, but a vague religious ealtation. war, they feel, is human nature at its uttermost. we are here to do our uttermost. it is a sacrament. society would rot, they think, without the mystical blood-payment.
we do ill, i fancy, to talk much of universal peace or of a general disarmament. we must go in for preventive medicine not for radical cure. we must cheat our foe, politically circumvent his action, not try to change his nature. in one respect war is like love, though in no other. both leave us intervals of rest; and in the intervals life goes on perfectly well without them, though the imagination still dallies with their possibility. equally insane when once aroused and under headway, whether they shall be aroused or not depends on accidental circumstances. how are old maids and old bachelors made? not by deliberate vows of celibacy, but by sliding on from year to year with no sufficient matrimonial provocation. so of the nations with their wars. let the general possibility of war be left open, in heavens name, for the imagination to dally with. let the soldiers dream of killing, as the old maids dream of marrying. but organize in every conceivable way the practical machinery for making each successive chance of war abortive. put peace-men in power; educate the editors and statesmen to responsibility; -- how beautifully did their trained responsibility in england make the venezuela incident abortive! seize every pretet, however small, for arbitration methods, and multiply the precedents; foster rival ecitements and invent new outlets for heroic energy; and from one generation to another, the chances are that irritations will grow less acute and states of strain less dangerous among the nations. armies and navies will continue, of course, and will fire the minds of populations with their potentialities of greatness. but their officers will find that somehow or other, with no deliberate intention on any ones part, each successive incident has managed to evaporate and to lead nowhere, and that the thought of what might have been remains their only consolation.
the last weak runnings of the war spirit will be punitive epeditions. a country that turns its arms only against uncivilized foes is, i think, wrongly taunted as degenerate. of course it has ceased to be heroic in the old grand style. but i verily believe that this is because it now sees something better. it has a conscience. it knows that between civilized countries a war is a crime against civilization. it will still perpetrate peccadillos, to be sure. but it is afraid, afraid in the good sense of the word, to engage in absolute crimes against civilization.
大學英語作文 篇3
everything (he kept saying) is something it isnt. and everybody is always somewhere else. maybe it was the city, being in the city, that made him feel how queer everything was and that it was something else. maybe (he kept thinking) it was the names of the things. the names were te and frequently koid. or they were fle and oid or they were duroid (sand) or flesan (duro), but everything was glass (but not quite glass) and the thing that you touched (the surface, washable, crease-resistant) was rubber, only it wasnt quite rubber and you didnt quite touch it but almost. the wall, which was glass but turned out on being approached not to be a wall, it was something else, it was an opening or doorway--and the doorway (through which he saw himself approaching) turned out to be something else, it was a wall. and what he had eaten not having agreed with him.
he was in a washable house, but he wasnt sure. now about those rats, he kept saying to himself. he meant the rats that the professor had driven crazy by forcing them to deal with problems which were beyond the scope of rats, the insoluble problems. he meant the rats that had been trained to jump at the square card with the circle in the middle, and the card (because it was something it wasnt) would give way and let the rat into a place where the food was, but then one day it would be a trick played on the rat, and the card would be changed, and the rat would jump but the card wouldnt give way, and it was an impossible situation (for a rat) and the rat would go insane and into its eyes would come the unspeakably bright imploring look of the frustrated, and after the convulsions were over and the frantic racing around, then the passive stage would set in and the willingness to let anything be done to it, even if it was something else.
he didnt know which door (or wall) or opening in the house to jump at, to get through, because one was an opening that wasnt a door (it was a void, or kid) and the other was a wall that wasnt an opening, it was a sanitary cupboard of the same color. he caught a glimpse of his eyes staring into his eyes, in the and in them was the epression he had seen in the picture of the rats--weary after convulsions and the frantic racing around, when they were willing and did not mind having anything done to them. more and more (he kept saying) i am confronted by a problem which is incapable of solution (for this time even if he chose the right door, there would be no food behind it) and that is what madness is, and things seeming different from what they are. he heard, in the house where he was, in the city to which he had gone (as toward a door which might, or might not, give way), a noise--not a loud noise but more of a low prefabricated humming. it came from a place in the base of the wall (or stat) where the flue carrying the filterable air was, and not far from the minipiano, which was made of the same material nailbrushes are made of, and which was under the stairs. this, too, has been tested, she said, pointing, but not at it, and found viable. it wasnt a loud noise, he kept thinking, sorry that he had seen his eyes, even though it was through his own eyes that he had seen them.
大學英語作文 篇4
Good manners are necessary, for one is judged by his manner. A person's manner not only shows what kind of education, he has received, his social status, but they also often indicate what he has.
Good manners means good communication in society. A man of good manners is always a good companion, for he is always in the thoughts of others and of others. He did not force his way through the crowd, but waited for his turn to advance quietly. Politeness is not a particularly advanced story, but they can tell you who owns them is the highest standard.
Good manners, all the first time we have to remember, they respond to other people and ways from their daily actions, his way, his behavior in front of people. To be a good presence, he has to be truly polite and respectful to others. In short, politeness costs nothing and gains everything.
良好的禮貌是必要的，因為一個是由他的舉止來判斷。一個人的舉止，不僅顯示什么樣的教育，他已收到，他的社會地位，但他們也往往表明他有什么性質。
良好的禮貌是指在社會溝通良好的行為。具有良好的.舉止的人總是稱心如意的伴侶，因為他總是對他人和尊重他人的思想。他不會強迫穿過人群，而是等待輪到他悄悄地推進。禮貌不是特別的先進事跡，但他們可以告訴大家，誰擁有它們的人是一個最高標準的人。
學好禮儀，我們必須牢記的所有第一次出現，他們從自己的日常行為，他的方式回應他人和方式，他在人們面前的行為。要成為一個良好的風度的人，他必須真正對他人的禮貌和尊重他人展示。總之，禮貌不費分文而可贏得一切。
大學英語作文 篇5
They are having a rich life and indulging their last few years in school. They can be easily spotted as they are hurrying on their way to library with books in their arms, organizing an arts festival with other Students’ Union members, or even goggling in their dormitories. As they will be bread-winners in a few years, what do they think of their career?
With no doubt,, they have made some preparations for their career. Concerning about future career plan, they can be divided into 2 groups. The first group decides to work immediately after graduation. In this case, they do not expect high payment at first, 20xx to 3000 is appropriate. They tend to accumulate as much experience as they can, while the other group prefers to go on further education. They believe “Knowledge is power” and further education is a good way to enrich their knowledge. Certainly they expect higher salary than the former group, maybe around 4000 at first. But there is uncertainty that there maybe fiercer competition as they hunt for jobs later.
There shows combined opinions on the importance of quality and experience. Some think experience can only be amounted on the basis of quality, but rich experiences can never parallel with strong ability. However, the opposition against this says rich experiences can give one a hand in quickly adapting to new environment. Meanwhile, experiences can also enhance one’s ability. Still another side considers both of equal importance.
Despite the differences, they still have a lot in common. Both groups realize the extreme imbalance between job supply and demand. With many people fighting tooth and nail to get just a few posts, the job market is already tough. The situation becomes worse with more and more college graduates nowadays. One must has certain advantage over others to win the competition. They have more or less the same ideas when choosing a job as well. Most say they will jump at the chance of working in a post with great prospects, with interest and salary rank second and third. But even if they are recruited, they know there are various difficulties ahead. Economically speaking, at the beginning the work is not stable and receive low payment. Psychologically, it takes some time to adjust to a new environment, especially if the jobs are irrelevant to their majors. Moreover, it will be a great challenge for them to handle complicated interpersonal relationships properly. Conflicts of different values between colleagues, the right attitude towards future bosses are the most concerned hurdles. Personal problems also come into play. Lack of experience and creativity are considered huge shortcomings. Meanwhile, they are also worried their abilities can’t meet their high expectations.
Although job-hunting will be a harsh lesson for the college students to learn, they still keep a positive attitude: work hard, play hard and study hard. The harsh reality is in some way a blessing in disguise. It gives these young people motivation to learn as much as they can, for eventually the best of best will win a bright future.
大學英語作文 篇6
disasters
1．災難事件時有發生
2．造成災難的原因
3．人類對待災難的態度
when it comes to disasters, quite a lot of people believe they will come across sudden disasters in their life. to begin with, natural disasters like earthquakes, flood and draught occur now and then; in addition, diseases like sars, cancer and tumor will attack people unepectedly; last but not the least, car accidents, plane crashes can’t be ignored as part of disasters.
why there are so many disasters? the reasons may go as follows: on one hand, some mysteries about nature are beyond our control and understanding; on another hand, people are careless and can’t foresee what will happen beforehand.
from what has been discussed above, i may safely draw the conclusion that disasters can’t be avoided now, but with more knowledge about nature, we’ll certainly reduce the loss brought by them to the smallest degree, so the prospect we are looking forward to will be both bright and encouraging.
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